News

Our Thanksgiving – Kian Hassani and Zach Lathram Posted on 18 Nov 15:30

Kian and Zach at Sterling & Burke

Kian Hassani and Zach Lathram head up Sterling & Burke, our sister company and outpost in Georgetown, Washington DC. Located just next to the Four Seasons Hotel on Pennsylvania Avenue, the townhouse store stocks Budd, Tusting, Bremont Watches, Globe Trotter cases, Dunhill and Santa Maria Novella amongst its offering During “normal” times, the store and its upstairs clubroom play host to a regular calendar of trunk shows from visiting tailors and craftsmen, including Budd. Kian and Zach are currently spearheading Sterling & Burke’s own tailoring programme, offering made to measure trouser service, as well as custom tailoring from Italy. Budd’s made to measure shirt service is, of course, also available year-round, as are consultations for existing bespoke customers Kian, Partner and dog Kian Hassani, Director and Retail Manager  The start of the holiday season is creeping up on us and here in the US, we are only three weeks away from Thanksgiving.   My wife and I (and our English bulldog Huff) always go over to my parents house for Thanksgiving and we are lucky in that they only live about 5 miles from us, in Chevy ChaseMaryland. Avoiding a travel slog makes us especially thankful on Thanksgiving, particularly this year.   Both my parents are Iranian, and thus hospitality is a cornerstone, if not a paramount part of our culture. Thanksgiving at my parents house doesn't really look like the traditional American Thanksgiving. I cannot recall when it started. but at one point or another we decided to forgo the traditional Thanksgiving spread of turkey, mashed potatoes and stuffing. In its place for the last few yearsmy mom has prepared a spread of traditional Persian dishes that border on proper gluttony. Our guest list is also nonexistent, or rather, not formalized. In its place we have an open-door policy to anyone who would like to come or has nowhere to go. Over the years this has been friends, friends of friends and sometimes strangers. The constant guest at our holiday is my parents neighbour Manu, who is French and lovely. There is no need to even give my mom a heads up if you are coming, she knows there will be plenty to eat so feel free to drop in. My dad also makes sure there is plenty to drink, so long as you like Bordeaux you’re all set.   Kian Thanksgiving As regards dressing for Thanksgiving, it's all over the place. Late November in DC is a bit hit or miss when it comes to the weather. You can either have a 45 degrees(7 degrees C) day or a 70 degrees (21 degrees C) day with no in between. I usually opt for dark jeans, some form of casual shirt and a lighter weight jumper, but I realized last year that jeans severely lack the elasticity (they will NOT give) needed when indulging yourself with more food and drink that you can or should handle  I feel much better prepared this year, however. For starters, I've got BuddMicro-check Brushed cotton shirt as my base for this year's outfit. I love how the combination of the sky blue micro check pattern and texture of brushed cotton gives the shirt a slightly "chambray" effect.    I love color and playing off my surroundings. This Cayenne jumper is perfect as the leaves on the trees around my parents house are just about this tone in late November. It will go perfectly with my shirt too. And lastly, I shall be wearing my new Sterling & Burke Tailoring Ready to Wear trousers. The pattern was something Zach and I developed with a trouser maker in Brooklyn NY, who only makes trousers. The fit is what we call tailored but comfortable. The rise is just a touch higher, with a little more room in the thigh and knee than has been a la mode the last few years and a slightly tapered bottom. My pair for Thanksgiving will be in our chocolate brown corduroy.  Zach and Wife Zach Lathram, Store Manager  Being born and raised in Kentucky, the holidays are a special time of year. It's always been a sort of tradition to sport a piece of knitwear or tie while gathering for Thanksgiving. My uncles, cousins, and grandfathers have always followed this tradition and I am very happy to help carry this on for years to come. Zach and Wife A personal favourite piece of knitwear I like to wear on Thanksgiving is a sleeveless cardigan. Whilst a jacket is a bit on the warm side when inside the house, I find a sleeveless cardigan makes for a perfect substitute. It adds an extra layer, but still gives you the freedom to roll your sleeves up if called into the kitchen. Zach and Wife I love wearing ties. If I am walking out the door, I'll have a tie on. This has become an expectation of myself whenever our families gather for Thanksgiving and I’ll usually opt for something on the darker side or with a small design. Knit ties are 9 times out of 10 my go-to pick. They're easy to pair with Oxford cloth shirts and are just casual enough to still give yourself that dressed up feel. For later dining, I will opt for a slightly dressier tie, mostly likely in a silk twill. Ancient madder ties have become a statement piece of neckwear to me, they tie a beautiful knot and offer up a great colour palette. My favorites are the smaller designs in paisley or teardrops. They're not too bold, but just bold enough to notice.  Cheers to you all and Happy Thanksgiving!  

Article originally posted to our sister company Budd Shirtmakers Off the Cuff blog.


A Great British Brand - The Bremont Watch Company Posted on 23 Sep 04:45

Bremont Watch Company first launched its collection of sophisticated, aviation inspired timepieces in 2007 after 5 years in development. Founded in 2002 by two British brothers, Nick and Giles English, Bremont originated from the brothers’ joint lifetime love and passion for engineering and aviation.

Bremont Founders Nick and Giles English

The story of Bremont reads like fiction, but is very real indeed. It begins in 1995 following a tragic plane crash that Nick had with his father, Euan English. Whilst training for an air-show in the UK, their WWII Harvard aircraft was involved in a horrendous accident. Their father Euan died and Nick broke over 30 bones. This accident was a tipping-point in the brothers’ lives and provided the impetus to set up a watch atelier.

 Bremont Founders Nick and Giles English

Just a year after the plane crash, Nick and Giles were back in the air again, flying across France in a 60-year-old plane. Bad weather forced them to make an emergency landing in a pea field in the Champagne region. As fate would have it, the field was owned by an old farmer, who not only reminded the brothers of their late father, but who was also a former WWII pilot and just as passionate about aircraft as Nick and Giles. His farmhouse housed a wonderful selection of restored wall clocks and he wore a particularly special wristwatch, given to him by his father. His name, was Antoine Bremont. With his passions in life so closely mirroring those of the brothers and their father, it felt appropriate to choose Bremont’s name for the brand.

 Bremont

Nick and Giles’s objective was to make a watch that would last more than a lifetime. To that end, it had to be built from the best materials, using the most tried and tested techniques. Their watches would be tested above and beyond the demands placed upon conventional wristwatches. As a result, the stainless-steel case of each Bremont is made to an exceptional hardness of 2000 Vickers which is seven times that of an average steel watch case. The convex sapphire crystal is equally as hard and has nine layers of anti-reflective coating applied to both sides of the glass for increased legibility. Each Bremont watch must achieve accuracy to within - 4 and + 6 seconds per day. Bremont now finds itself in the top 10 of the world’s chronometer manufacturers.

The making of a Bremont watch

The making of a Bremont watch

The high standard of finish and attention to detail in every element of a Bremont watch is executed by the company’s meticulous craftsmen at its Henley-on-Thames HQ (opened in 2013).  In 2010, the company produced the B-1 Marine Clock, their first timepiece to be made entirely in England. The brothers set out to create a classic English-styled watch that could be worn in the boardroom or on extreme terrain. In addition to lab testing, each model is tried and tested ‘in the field’ by professional adventurers and explorers. Bremont is the watch of choice for military squadrons across the globe who approach the brand to develop purpose-built custom watches.

 Bremont MBIII

Late 2020 will see the company opening new headquarters in Henley, where state of the art facilities will bring manufacturing of parts and assembly under one roof. Historically, Britain was the pioneer of technical development throughout the last century and Bremont is proud to be at the forefront of the revival of British watchmaking.

 Bremont MBII Watches

As of September 2020, Sterling & Burke is proud to be the exclusive retailer of Bremont watches for the DC area. Watches are available to purchase both online and in store. Why not stop by and take a look at the collection in person, from the comfort of the club room at our Georgetown townhouse. Contact the store for an appointment or catch us during our regular hours of business. 

Shop Now

 Bremont MBII Watches

Discover more about Bremont


Tusting, What Sets Them Apart Posted on 7 Apr 15:45

Sterling & Burke is proud to carry the full range of beautifully crafted Tusting Leather Goods. We invite you to learn a bit more about this heritage brand and what sets their authentic British goods apart from the rest.

 

A FAMILY COMPANY

Tusting is a family company – not just in name, but in practice, too. The business is run by members of the Tusting family, and today they are just as passionate about their premium leather goods as their ancestors were about theirs. Purchasing a Tusting bag means you are part of the family – you’ll enjoy personal customer care, now and in the future.

 

tusting leather goods

 

MADE IN BRITAIN

Unlike most brands, Tusting bags are designed and manufactured from start to finish in their own factory. Tusting's knowledge and pride is invested in every step, from choosing the hide to the final polish. Their bags are made in Britain and always will be. Simple.

 

Tusting leather goods craft

 

THE TUSTING PROMISE

Every one of their hand-crafted items comes complete with the Tusting promise: they will help care for your purchase for years to come. If prolonged wear and tear leaves your bag in need of repairs, you benefit from both Tusting and Sterling & Burke's dedicated, personal customer service.

 

Tusting Leather Goods Briefcase

 

SUSTAINABLY BEAUTIFUL

Tusting's timeless leather bags and accessories are designed to delight for years, signature pieces that become more beautiful as you use them. Genuine leather is a highly sustainable material, and Tusting sources their premium quality hides from cattle raised for beef. This decision supports a minimum-waste policy, and diverts these beautiful hides away from landfill. Favoring tanning methods that use traditional, vegetable dyes, when they do choose leather that has been treated with modern tanning methods, they adhere to the highest quality and environmental standards.

 

Premium Leather

 

SHOP THE COLLECTION


Making of a Budd Bespoke Shirt Posted on 7 Apr 15:45

A shirt maker has to create a garment which follows the customer’s exact measurements so that the shirt sits against the skin and follows every contour of the body. Budd Shirtmakers are one of the last remaining Mayfair establishments that can boast having its own working cutting room on site. The three cutters followed traditional apprenticeships into the trade and between them have over eighty years of experience.  The technique and tools they apply to their craft today remain unchanged whilst the experience, knowledge and fluidity continues to exceed expectations.

budd cutting table shirts

For those taking their first steps into the bespoke world we encourage you to visit with a cutter during one of their visits the the US. They will guide you through the process and advise you at each step. A proper taking down of measurements is required with over 20 measurements being made as well as looking at the way you stand, your build and the whole configuration of the shirt.

budd shirts cutting

Once you have undergone your examination and all choices have been made you bid farewell to your cutter, a paper pattern is made and a sample shirt is cut in their London shop. The sample shirt is sent 70 miles away to their workshop in Andover where it is sewn together by expert seamstresses. The shirt is then washed and then sent back to Picadilly.

shirting cloth

budd shirtmakers sewers

shirt initials

If you're partial to a bit of personalization, hand stitched monogramming is also available. On the left breast is highly recommended, on the hip is the 'Continental Way' or even on the cuff as many Americans prefer.

hand finished shirts budd

We advise you to take your sample shirt with you and wash it and wear it a few times. If any alterations need to be made a new sample shirt will be made and the process repeats itself. If not and everything is good to go we will give the go ahead to complete your order.

For your first bespoke order there is a minimum order of four shirts starting from £215 each.

If you would like to explore my products by Budd, please click here.

 


Tube Etiquette Posted on 2 Dec 10:48

There are many silent rules be known to a local Londoner that tourists find hard to fathom. During my last trip to London I was witness to tube etiquette first hand and so asked my local LONDON team for insight into the discreet yet fundamental rules of the underground. 

london-tube-etiquette

Here they are: 

  1. Don’t look anybody in the eye. If you do they will think you are a serial killer.
  2. Don’t smile. If you do they will think you are a sociopath.
  3. Don’t talk to anyone under any circumstance.
  4. If you feel ill do not pull the red emergency handle but quietly wait until the next stop before tumbling off train and vomiting silently into a paper bag. 
  5. If you are lucky enough to have a seat you must look up if new people enter a carriage and check to see if they are in a greater need of that said lucky seat. (Elderly, infirm, pregnant, child) Then offer your seat graciously and discreetly (nobody likes a hero). If your offer is refused then say you are “getting off at the next stop and apologize profusely” even if this is untrue and get up immediately. Be sure to mumble and look at your shoes in case someone thinks you are a sociopath. 
  6. Don’t lean on the doors it causes delays.
  7. Stand to right of the escalator.
  8. If you stand on the left you will get pushed up to the top with no consideration whatsoever of your own personal stamina.
  9. If you have a contactless bank card you need to use this by tapping on the yellow circle at the gate - make sure you tap in and out with the same card or you get over charged. 
  10. Have said card out and ready to tap at the gate or you will hear a lot of discreet “tutting” from angry commuters behind you. 
  11. There will be delays. They enjoy communicating these delays on a regular basis. After they list these delays (all but three lines are not mentioned) they cheerily add at the end “all other underground lines are offering a good service” 

london-tube-rules


A Guide to Dressing for Black Tie Posted on 7 Nov 14:15

As winter approaches and festivities are around the corner, the party invites will start to arrive, and many will require a dress code. If you’re heading to a black tie event this year then it is time to start thinking about your outfit – and you’re in luck, as Sterling & Burke turn to Budd for their expert advice.

Budd produces a striking array of fine quality pieces which will have you turning heads. Below is a guide to all of the elements you may require for the perfect black tie evening wear.

 


Firstly, you need to start with a dress shirt. A classic Marcella dress shirt is a perfect choice, in either plain or pleated - depending on your personal preference. White is a staple colour, but Budd also stocks a cream alternative in cotton or luxurious silk for a vintage impression. Marcella is usually stocked in a variety of collars; however, wing collars tend to be for white tie.

marcella black tie shirt

If you’re looking to add some individuality, then you may want to select some flamboyant dress studs and cufflinks available in sterling silver and cloisonne enamel, mother of pearl or precious stones.


Traditionally your tuxedo will consist of a black or deep blue dinner jacket with silk lapels and matching trousers. You may also opt for a smoking jacket in silk or velvet – but stick to rich, dark hues for this time of year. Pair your suit with black socks and dress shoes. Perhaps consider a shoeshine beforehand to ensure you look polished from head to toe.


Black tie requires a silk bow tie – in modern-day, many will don a colorful or patterned bow – however, it’s called ‘black tie’ for a reason. A Barathea will sit wonderfully with a Marcella dress shirt, it’s then your decision whether you purchase a self-tie or ready made.

black bow tieDon’t forget the accessories. Cummerbunds and braces are optional but are added detail guaranteed to smarten your look. Finally, add a pocket square – typically white, to complete the outfit.

 

black tie accessories


Get Your Downton On Posted on 18 Sep 11:41

To truly immerse yourself in to the world of Downton Abbey, proper dress code is required. The standard dinner code is white tie, precisely tailored.

 

If you are in the United States, looking for white tie dress, your options may be slim to none. For that matter, sophisticated and proper black tie may be almost as difficult to come by. Enter Sterling & Burke, your premier destination for Budd's formalwear. Refined and revered for over 100 years, they are the go to for black and white tie formal attire.

 

budd black tie

We personally appreciate the black or white tie code, there is no question or ambiguity. Shopping with Sterling & Burke you'll look your best and be able to wear these items for years to come. 

 

The traditional evening suit (black or dark blue with silk lapel facings and silk braid down the trouser leg), white dress shirt, plain oxford shoes (often patent leather) and black silk bow tie (preferably self-tied rather than pre-tied) is the default. However, there is room for adding color.

Now, with our growing selection of Budd formalwear, Sterling & Burke will be able to properly outfit you for your next black or white tie event. A personally selected package including shirting and the best accessories of your choosing, cufflinks & studs, bow ties, braces, silk scarves, and socks. A visiting tailor may even be of assistance with the suiting.

 

Evening shirts can be kept simple; Budd's tailored marcella shirt is a favorite, but you may prefer a pleated front.

budd marcella black tie shirt

 

You can add personality and interest with color, an excellent selection of sockspocket squares and cufflinks.

Shop Budd's Black Tie and Formalwear here.


Ghurka Leather Goods Posted on 1 Nov 16:25

We have had the pleasure of selling Ghurka leather goods for some time now, and enjoy the history and craftsmanship that the brand provides. 

 

It's hard to miss with a Ghurka leather business accessory - a classic Docket No 7 Portfolio or Examiner business bag, the same style your father carried, that breaks in with grace; or a completely updated profile, suited to a new generation. 

ghurka docket portfolio

When it comes to travel - weekends away or daily trips to the gym, the Cavalier II is the bag you want to carry. Versatile and can really take a beating, while only looking better for it. The brass hardware keeps the look updated with a classic silhouette. 

luxury leather duffle

Don't forget the No 101 Classic Wallet to round out your collection. A billfold built for everyday use, in a wide variety of classic and contemporary seasonal colors.

classic leather mens wallet

 

THE MAKING OF A GHURKA BAG

Since their founding, Ghurka has set out to manufacture the highest handcrafted leather goods available. This has always begun with using only the finest hides in the world. While there are endless varieties of leather available, only a handful pass the rigorous selection process required to bear the Ghurka medallion. Likewise, signature solid brass hardware and trademark stitching process ensure that their bags deliver an unparalleled owner experience and lifetime of use.


The Politics of Calling Card Etiquette in Washington, DC | 19th Century Posted on 3 Aug 06:00

House of Cards: The Politics of Calling Card Etiquette in Nineteenth-Century Washington

Merry Ellen Scofield

In the early republic, social media had its own crucial importance, although what the media employed was not the tweet, but little bits of pasteboard.

Social media has dramatically changed the nature of contemporary presidential campaigns. In a way, that is nothing new. In the early republic, social media had its own crucial importance, although what the media employed was not the tweet, but little bits of pasteboard.

Calling Card - Thomas Jefferson

The calling card of Thomas Jefferson, Minister to France, 1784-1789. Courtesy of the Library of Congress, Washington, D.C.

In 1830, it was sometimes called carding, and considered by one Washington diplomat to be a highly efficient invention. Gone, he wrote, was the “genuine old fashioned mode of visiting” in which one sent personal messages, knocked on doors with one’s own knuckles, or sat to tea with those one called upon. Now, with the convenience of calling card etiquette, those who wished “to inform their friends that they are still alive” or be on “visiting terms” with the others who composed capital society, needed only to circle the city by carriage, dropping off cards at the doors of people one often “did not care six pence about,” and without ever taking the trouble to inquire whether Mrs. A or Mr. B were at home.

The diplomat exaggerated when he implied that capital carding was either new or unique to Washington. Calling cards were in common usage by the nineteenth century, across America, throughout Europe, and into China. Men and women in communities large and small centered their social life on “little bits of pasteboard,” with women, particularly in America, taking on the brunt of the responsibility. But the diplomat’s focus on Washington came from a position of truth, for as he and anyone who had ever participated in capital society well knew, in no other city—anywhere in the world—was the making of calls and the dropping of cards taken more seriously or practiced more assertively than in the nation’s capital.

2. Calling card, “Miss Bilsy Judd, Moretown, Vt.,” ca. 1840. Courtesy of the American Antiquarian Society, Worcester, Massachusetts.

“Great importance is attached in Washington to the making and receiving of visits,” wrote one nineteenth-century social arbiter. “This does not arise simply from a love of punctilio or from the gregarious instinct of the human race. It has its root in the conviction that society is the handmaid of politics, especially in a capital city. A mighty game is being played there, which reaches out to all parts of the civilized world.” Washington’s women were in charge of that game. They played it well, having honed their craft in cities across the world before coming to the capital as the wives and daughters of diplomats, congressmen, and other federal officials, and they did so, there and elsewhere, wrote Britain’s Leonore Davidoff, “with the same spirit of competition which aggressive men display in business.” Davidoff, however, argued that nineteenth-century American society “did not intermesh with politics,” and so the women who ran that society had no “access to real power.” But Washington politics did not end on the congressional floor or behind office doors. Everything in the capital was (and still is) political, including its elite society. As late as 1923, one Washington newspaper was advising that the “astute” woman soon learned upon entering the capital that “if she would seek her husband’s political or official fortunes she must build her house of calling cards.”


Americans did not invent calling cards. British traveler John Barrow gave that honor to the Chinese. After an extended stay in Asia, he wrote in 1804 that “visiting by tickets which, with us, is a fashion of modern refinement, has been a common practice in China some thousand years.” By at least the eighteenth century, though, calling cards were not only prevalent in China, but a prerogative of the upper classes around Europe. In 1884, historian Horatio F. Brown discovered a cache of Venetian calling cards at a local museum, ranging in date from the end of the sixteenth century into the nineteenth century, and in the 1840s, workmen renovating a marble chimney-piece in Soho found the calling card of Sir Isaac Newton, dead since 1727.

3. Calling card, “Mr. & Mrs. F. Abbott,” ca. 1886, black mourning edge and “Natick Mass.” in the lower right corner. Courtesy of the American Antiquarian Society, Worcester, Massachusetts.

Colonists brought the practice with them to the New World and by the Federalist period, elite American society was carding as if it had created the custom. Martha Washington used calling cards and kindly left a few for history, along with her calling card case, while New Englander Timothy Dwight found the topic prose-worthy. In 1794, the reverend penned his pity for those “dames of dignified renown” who with their “debt of social visiting to pay,” were “forc’d, abroad to roam . . . To stop at thirty doors, in half a day, Drop the gilt card, and proudly roll away.”

If gilt cards were the fashion in 1794 (Martha Washington’s visiting card was plain with her name handwritten across the middle), a century later they most definitely violated society’s strict rules of simplicity. The best cards, instructed one etiquette book, were “fine in texture, thin, white, unglazed and engraved in simple script without flourishes.” Trendy styles such as “gilt edges, rounded or clipped corners, tinted surfaces or any oddity of lettering” were to be avoided, and ornamentation or a photographic image on the card savored of “ill-breeding.”

Although the style of a card may have fluctuated over the course of the nineteenth century (at least among the ill-bred), its basic structure changed little. Women carried cards about three and a half by two and a half inches, often in a special case. Men carried smaller cards, which were better suited for a breast pocket. Younger women with shorter names sometimes used square cards. The street address, but not the city, was occasionally engraved on the lower right-hand side, although such an addition was rarely needed until the late 1800s. Those either new to the city or visiting wrote their temporary residence on the card.

4. Letitia Tyler’s silver calling-card case. Courtesy of the Smithsonian National Museum of American History

A daughter of visiting age had no card of her own. Her name, instead, was printed on her mother’s card. Single women “of a certain age,” who were clearly independent and without need of a chaperone, carried their own cards. A married woman identified herself by her husband’s given name, “Mrs. George Smith,” but never by his professional title, “Mrs. Dr. George Smith.” In addition, those few women who had earned their own professional titles were discouraged from using them socially, including on their visiting cards.

A divorced woman used either her own first name with her former husband’s surname or reverted to her maiden name if no children were involved. Either way, the woman remained a “Mrs.” for life. A widow used her first name on her calling card only if not doing so caused confusion—for example, if her husband’s namesake son, John Phillips Jr., dropped the suffix after his father’s death, leaving both his wife and his mother “Mrs. John Phillips.” Otherwise, a widow clung tightly to her husband’s full name on her visiting card, partly to maintain her prestige and partly to identify herself as a widow and not a divorcée. Widows sometimes added a thin black border around their cards, although anything over a quarter of an inch tinged on “ostentation rather than affliction.”

In 1888, the Good Housekeeping Fortnightly Journal dared to question the logic of a social system that required women to function under their husbands’ names. “Why should a woman sink her personality, as in Mrs. Arthur Thorne?” wrote feminist writer Hester Poole. “She wears neither his coats, hats nor boots; why wear his name? Is not Mrs. Agnes Thorne, equally euphonious and more expressive? Does she cease to be Agnes because she has married Arthur?” It was a call for female equality that etiquette advisors ignored. A woman, they insisted, might be Mrs. Samuel Hunter Tarkington Smith or, to compromise, Mrs. S. H. Tarkington Smith, but she was never Mrs. Sarah Smith—at least not in good society. 

5. Calling card, “Mrs. E. H. Wright,” ca. 1860s, gilt edge and corner fold on upper left. Courtesy of the American Antiquarian Society, Worcester, Massachusetts.

Timothy Dwight’s “thirty doors, in half a day” was not an exaggeration in nineteenth-century society, particularly at the start of each social season. The procedure went thusly. Armed with her well-stocked card case and her list of calls, the lady set out on her afternoon rounds (called by society “morning calls”). At each door, the visitor presented the answering servant with an exact number of cards—normally one of her own for the mistress and two of her husband’s for the master and the mistress. For many arbiters, leaving three cards was the maximum of good taste. To the servant, the lady might say, “For Mrs. B., please,” or “For Mrs. B., and I hope she is quite well,” with neither the expectation nor the wish of admittance, although one had to be careful in Washington. Except at the White House, where a card was left at the beginning of the season with no expectation of admittance, it was never quite proper, except among diplomats and those who “go out a great deal,” to leave a card without inquiring if the mistress was receiving.

Household servants were well trained to accept calling cards at the door, perhaps with a small tray in hand. Visitors placed their cards on the tray and departed, or if staying for a visit, were escorted into the sitting room. Ladies never handed their cards directly to the mistress. If a household received a card by post, an acceptable custom under certain conditions, it was removed from its envelope before being placed on a hall tray. The cards that gathered on the front table provided evidence of one’s social standing and visual reminders of reciprocal responsibilities.

6. A fanciful interpretation of first lady Martha Washington's Friday evening drawing room.  The Republican Court (Lady Washington's Reception Day) by Daniel Huntington (American, 1816-1906),  1861. Oil on canvas, 66 x 109 1/16 in. (167.6 x 277 cm). Brooklyn Museum, gift of the Crescent-Hamilton Athletic Club, 39.536.1.
6. A fanciful interpretation of first lady Martha Washington’s Friday evening drawing room. The Republican Court (Lady Washington’s Reception Day) by Daniel Huntington (American, 1816-1906), 1861. Oil on canvas, 66 x 109 1/16 in. (167.6 x 277 cm). Brooklyn Museum, gift of the Crescent-Hamilton Athletic Club, 39.536.1.

It was sometimes the fashion to fold one’s card in order to indicate the purpose of a visit, particular folds indicating particular types of visits. A crease in the upper left indicated a social call; one in the upper right, a visit of congratulations; in the lower right, a visit of sympathy. If one were leaving town, he or she folded the lower left of the card. Mark Twain poked fun at the practice in The Gilded Age, warning his Washington protagonist that she had better take care “to get the corners right,” otherwise, she might “unintentionally condole with a friend on a wedding or congratulate her upon a funeral.”

Twain’s precaution was not far from the truth. Rules for card folding varied, particularly in Washington, where etiquette authorities writing during the last quarter of the nineteenth century gave their readers conflicting advice. Mary Logan subscribed to the method given above. Madeleine Dahlgren counseled those departing the capital to write P. P. C. (pour prendre congé, to take leave) on their cards instead of folding a corner and to turn down the upper right-hand corner (not the left one) to indicate a social call. DeB. Randolph Keim insisted that card folding was practical but not in general use.

Keim’s advice kept more with what was becoming the national trend by the late 1800s. In place of card folding, someone leaving town might print P. P. C. (as Dahlgren had suggested) in the lower left-hand corner of his or her card. For condolences, cards might be delivered with no folds, or if the family was on familiar terms, with a handwritten “deepest sympathy” added below the engraved name. Cards left in response to happier occasions, such as the birth of a child, might more routinely include a handwritten “hearty congratulations.” Questions, however, on what to fold or not to fold continued into the twentieth century. That century’s premier etiquette authority, Emily Post, warned her readers that the folded corner on a received visiting card might indicate that the one card was “meant for all of the ladies in the family” or it might mean that the card was left personally at the door, or she added, it might “mean nothing whatever.” Nevertheless, whatever the fold or the reason, Post commented, “more visiting cards are bent or dog-eared than are left flat.”

In any city, the leaving of cards was most hectic at the start of “the season,” when visits were made to the homes of everyone in one’s social circle. Outside of the capital, the winter social season might open with the opera, as it did in New York. In Washington, the season originally coincided with the opening and closing of Congress, most often from the beginning of December until the first week of March. By late century, DeB. Randolph Keim was describing three different seasons: one initiated in October by the families of the Supreme Court, resident officials, and local society as they returned from their summer retreats; a congressional season that began the first week of December; and an “official” or “fashionable” season that began with the presidential and cabinet receptions on New Year’s Day. Washington’s social season in any form ended, as it did elsewhere, with Lent, followed in the capital by a “little season” that lasted until “the first furnace blast” of summer drove even the most faithful to cooler climates.

7. First draft of Thomas Jefferson's "Canons of Etiquette" (December 1803). Courtesy of the Library of Congress, Washington, D.C.
7. First draft of Thomas Jefferson’s “Canons of Etiquette” (December 1803). Courtesy of the Library of Congress, Washington, D.C.

One did not randomly knock on doors at the beginning of each season. Except in the capital, wealth and longevity determined the order of these initial visits. One called first on the most established, respected matriarchs, usually after a formal introduction or with a letter of introduction in hand. She then returned the call within a week or ten days. After that, no further visiting was required unless mutually agreeable; and, of course, all of this could be done through servants and cards. In Washington, official rank decided what doors were knocked on first and by whom. Prior introductions were unnecessary, and, given capital society’s constantly changing faces, impractical. A shorter turn-around time was expected, but as elsewhere, once cards were exchanged, further visits between the parties were optional.

In any city, one could drop off cards without asking to be received, although Washington was least prone to that custom. Nowhere was it proper to simply leave a card at the door if, at that hour, the mistress was conducting her weekly reception. Such days were a standard of the social season and often noted on a woman’s calling card. In many cities, women coordinated their reception days by neighborhood. In Washington, where political distinction determined at-home or “drawing room” days, vice-presidential wife Abigail Adams had struggled to figure out the best day for her drawing room, but by mid-century, a well-established rhythm had taken over. The wives of the Supreme Court and the residents of Capitol Hill opened their homes each Monday afternoon. Wives of the House reserved Tuesdays. Wednesday went to the wife of the vice president and the cabinet wives. Senatorial wives claimed Thursday, and Friday and Saturday went to Washington residents without a pre-scheduled day. The wives of the commandant and officers of the Navy Yard determined their own reception days.

The earlier first ladies varied their drawing room day according to their preference. Martha Washington and Abigail Adams gave theirs on Friday evenings for mixed company. Their husbands held separate Tuesday receptions, for gentlemen only, but attended the Friday gatherings as guests. Jefferson had no wife and no interest in a weekly reception of any type. Dolley Madison famously oversaw her Wednesday evening “squeezes” and her husband forewent a separate reception. Evening receptions soon gave way to afternoon events at which the first lady officiated without her husband, usually on Saturday afternoons. Unfortunately, as the century progressed, these events grew massive in attendance. Whereas Dolley Madison had admirably entertained between 200 and 300 guests a week, Frances Cleveland oversaw, on one such occasion, 4,000 men, women, and children, all there to shake the hand of the president’s wife. Her successor, Ida McKinley, did not have the good health needed for such a grueling routine, and her omission of a weekly “card reception” was the beginning of its demise at the White House.

8. The calling card world of Washington City’s early elite society. “Le coin de F. Street Washington vis-à-vis nôtre maison été de 1817,” by Anne Marguerite Henriette Hyde de Neuville. Courtesy of the New York Public Library.

Official rank ruled Washington and always determined who called on whom first. The president received first calls from everyone and did not return calls except to visiting sovereigns, a practice established by George Washington and continued undisturbed by every president after. Like their husbands, first ladies always received the first call, but unlike their husbands, the earlier ones made reciprocal visits to at least those in their immediate social circle. That ended with Elizabeth Monroe, who flatly refused to oblige. The task, she insisted, was too arduous for someone in her fragile health and, moreover, the city had grown too large in population for such an accommodation. Washington society begrudgingly accepted the inevitable, although it continued to bristle whenever other White House women, even those serving as surrogate first lady, refused to make return calls.

The vice president called first only on the president, but, unlike the president, he made return visits. The Supreme Court justices called first only on the president and the vice president. The Speaker of the House called first on the president, vice president, and justices; senators made first calls on those gentlemen and on the foreign ministers. Senators received first calls from the cabinet and the cabinet received first calls from foreign ministers. House members, other than the Speaker, eventually fell to the bottom rung of the hierarchy, ranking below senators, justices, the cabinet, and foreign ministers. They called first on everyone. Wives and daughters had the same social status as their husbands and fathers and kept to the same rules, except that the ladies of the cabinet called first on ministerial wives, and not the reverse.

Early in his presidency, George Washington established a written “Line of Conduct” for use during his administration. It explained his office hours, his intent not to return calls, and his entertainment schedule, which included the Tuesday and Friday receptions and a Thursday dinner for “as many as my table will hold.” The Adamses kept to the same protocol, but Jefferson initiated a more republican version, eliminating the weekly receptions and opening his door more widely to visits. Unlike with Washington’s “Line of Conduct,” Jefferson’s “Canons of Etiquette” established protocol not only for the president but also for those associated with his government, which in the young capital was almost everyone. The canons instructed the city on everything from the order in which to make official first calls to proper seating at dinners and public functions (first come, first served), and it aimed to eliminate what Jefferson considered monarchical protocol. “When brought together in society,” read one tenet, “all are perfectly equal, whether foreign or domestic, titled or untitled, in or out of office.”  

The city understood Jefferson’s rules as the political statement they were. They were barely followed while he was in office and mostly ignored after he left. The one tenet that Washington society did not ignore was Jefferson’s directive that “Members of the Legislature . . . have a right as strangers to receive the first visit,” meaning that cabinet wives needed to make first calls on all the wives of Congress. With the hospitable Dolley Madison as lead cabinet wife and a provincial capital that saw only a handful of congressional women each session—Jefferson counted nine such ladies in 1807—the president’s edict was not a problem, but fifteen years after the canons, Congress was 25 percent larger, the city was more inviting, and family housing was more available. With that came a major increase in the number of wives who joined their legislative husbands in Washington for the social season. So much so that Louisa Catherine Adams, wife of Monroe’s secretary of state, John Quincy Adams, refused to make first calls on the congressional wives, arguing that their number had grown too vast. The congressional wives retaliated by snubbing Mrs. Adams’s drawing room and dinners, and when John Quincy Adams followed his wife’s lead, he found himself chastised by an offended Senate.

What followed was months of public debate between the executive and legislative branches. The Senate invoked the spirit of Jefferson, telling John Quincy Adams that their insistence on first calls came not from pretension, but from their position “as strangers.” The congressional wives went to Elizabeth Monroe with their complaint and used the same logic. As strangers arriving to the capital, they were entitled to a first call from all of the cabinet wives, and Mrs. Adams had refused to oblige. In response, Elizabeth Monroe quite literally summoned the secretarial wife to her chambers. The congressional ladies “had taken offence,” she explained, and she hoped that the situation might be rectified. But Louisa Adams was unmoved. She held a weekly drawing room, gave dinners, and returned calls. To also make first visits on every lady arriving to town as a stranger, congressional or otherwise, was a massive undertaking to which she would not commit.

Unable to rely on the White House, the women of Congress dealt with Mrs. Adams by snubbing her entertainments. Even a year after the quarrel began, Louisa Catherine reported that at one of her drawing rooms, “only two Ladies attended and about sixty gentlemen.” At another entertainment, to which “Mrs. Adams invited a large party,” guest Sarah Seaton was surprised to find “not more than three ladies” in attendance. With time, though, the women forgave her, particularly after it appeared she might become the next first lady. In December 1822 she wrote that only one lady of the Congress still refused to make the first visit, senatorial wife Elizabeth Dowell Benton, whose husband was, according to Louisa Adams, the “inflexible enemy of Mr. A.”

Calling card etiquette, capital-style, was beginning in earnest. The Adams incident showed carding to be a game that the women of Washington refused to take lightly, and rightly so. This was the nation’s capital, built for a single purpose. Everything there commingled with national politics, including its etiquette. When the congressional wives pressed for first visits, they did so knowing the importance of the city’s social-political hierarchy. Who called on whom first was a direct reflection on where they stood in that hierarchy. With the right social standing came status, respect, and beneficial alliances, not only for themselves but also for their husbands, for their children, for the family name, and, in many cases, for their communities back home. Moreover, thanks to the century’s well-defined gender roles, capital society’s social interaction, laced as it was with domesticity, virtue, and civility, was the one Washingtonian arena accepted as the domain of its women. It was a responsibility that they readily accepted because with it came autonomy and an informal power. Far into the next century, these women would yield to no man their right to run Washington society as they saw fit, and no one would prove that point better than the otherwise indomitable “Old Hickory.”

In the months before Andrew Jackson’s inauguration, Margaret O’Neale Timberlake Eaton, the bride of incoming secretary of war John Eaton, left her calling card at the home of Floride Calhoun, wife of the vice president. Peggy O’Neale was the attractive daughter of a respectable Washington City innkeeper, but she carried with her a reputation for being too “willing to dispense her favors wherever she took a fancy.” At seventeen, she had married navy purser John Timberlake. When Timberlake died at sea, rumors spread that he had committed suicide after learning of his wife’s indiscretions during his absence, including an affair with widower John Eaton, a close friend of Andrew Jackson.

Timberlake’s marriage to cabinet appointee Eaton placed her at the center of Washington society, at least on paper. In reality, the women of that society balked at admitting Peggy Eaton into their circle, none more so than Floride Calhoun, who pointedly ignored Mrs. Eaton’s calling card and refused to make the customary return visit. The other cabinet wives and elite women of Washington followed in kind. No harsh words were spoken. The calling cards, or lack of them, on Peggy Eaton’s front table did all the talking. Mrs. Eaton was not welcome in capital society.

9. Joan Crawford as Peggy O'Neale Eaton in the 1936 movie "The Gorgeous Hussy," front and back of card.  From the New York Public Library collection of cigarette cards, "Characters come to life: a series of 36."
9. Joan Crawford as Peggy O’Neale Eaton in the 1936 movie “The Gorgeous Hussy,” front and back of card. From the New York Public Library collection of cigarette cards, “Characters come to life: a series of 36.”

Andrew Jackson was aware that Washington gentility disapproved of the new Mrs. Eaton, but he refused to heed the rumors. The president remembered Peggy O’Neale from his days as senator and had always liked her. Furthermore, Jackson linked the current public gossip to the previous defamation of his late wife during the 1828 presidential campaign, seeing in society’s reaction to Peggy Eaton the same backbiting and malice that had followed his wife. Determined that she should be both accepted and respected, Jackson intervened in her defense by ordering his cabinet members to tend to their wives. When the secretaries refused, he wiped his cabinet clean—accepting voluntary resignations from John Eaton and Secretary of State Martin Van Buren and forcing resignations from the rest, keeping only Postmaster General William Barry, whose wife, it should be noted, had accepted Peggy Eaton into her private social circle. With that, according to historian Catherine Allgor, the women of Washington retreated into their homes, horrified by the consequences of their actions.

The women of Washington, though, had not surrendered. They may have been bloodied by battle, but they had decidedly won the war. Peggy Eaton not only left the cabinet circle, she left town, moving first to Tennessee, where her husband made two failed attempts at a Senate seat, and then to the outposts of Florida when Jackson appointed Eaton territorial governor. And despite Jackson’s blustering, the men he appointed to his second cabinet all had wives of “the right stuff,” women who were established members of polite society and pillars of virtue.

The most repeated challenge to protocol, however, came not from outside the ranks of those in charge of official society, but from inside. It centered on the recurring argument between cabinet and Senate wives as to who should call on whom first. Although the 1820s saw the ladies of the House, like their husbands, move to the bottom of the social hierarchy, Senate wives still expected the honor of a first call from the women of the cabinet (Louisa Catherine Adams aside). The logic now, according to those women, was that their husbands represented “state sovereignty,” a dignity superior to that of any appointed officer.

Since there were only a handful of cabinet wives, but dozens of senatorial ones, the ladies of the cabinet never found that argument very persuasive and occasionally attempts were made to reverse the protocol. One who tried was Kate Hughes Williams who, immediately after her husband’s appointment as attorney general in 1871, announced that she would not be making first calls on the Senate wives. As historian Kathryn Jacob observed, “After four years as a Senate wife herself, Mrs. Williams should have known better.”

10. The calling card of Olivia Langdon Clemens, wife of Mark Twain, and daughter, Clara. The mourning band most likely commemorated eldest daughter Olivia Susan, who died in 1896. Although this card is late century, it is similar to cards carried by ladies throughout the 1800s.  Chatto and Windus, ANS to. Oct. 12, (1898). From the Henry W. and Albert A. Berg Collection of English and American Literature, New York Public Library.
10. The calling card of Olivia Langdon Clemens, wife of Mark Twain, and daughter, Clara. The mourning band most likely commemorated eldest daughter Olivia Susan, who died in 1896. Although this card is late century, it is similar to cards carried by ladies throughout the 1800s. Chatto and Windus, ANS to. Oct. 12, (1898). From the Henry W. and Albert A. Berg Collection of English and American Literature, New York Public Library.

Kate Williams, though, had reigned in Washington during her husband’s Senate years and mistakenly believed herself to have influence over protocol. Unfortunately, she stood alone among the other cabinet wives, and the senatorial wives refused to make the first call on her. Two years later, when President Grant nominated her husband to the Supreme Court, those same Senate women refused to protect Williams against accusations made during the confirmation hearing of her various “peccadillos.” Indeed, at least one local matron attributed George Williams’s eventual failure to win the judgeship as the direct result of “Mrs. Williams’s arrogance toward the wives of the Senate who joined [one of the committee members] in his determination to humiliate Mrs. Williams” and defeat her husband.

The fight between cabinet and Senate wives erupted again after Congress passed the Presidential Succession Act of 1886, which placed the various cabinet secretaries in direct line for the presidency. Since the secretarial wives now considered themselves possible mistresses of the White House, they asserted a claim of precedence. Not so, retorted the Senate wives. “Until a cabinet officer becomes President he is still the creature of the Senate, and his wife must make the first calls, as heretofore.” The following social season began with the two sets of women deadlocked, but on January 17, the Jamestown Evening Journal proclaimed the Senate wives “triumphant.” Mary Manning, bride of the secretary of the treasury (and a key instigator according to one newspaper), had led the way to reconciliation by beginning her round of first calls only the day before. “It was an uneven fight at best,” the Journaldecided, “for it must be remembered there are 76 senators and only 7 cabinet officers.”

The capital would continue to build its political and official fortunes on a house of cards long after the system had loosened its grip on other cities, and always with its women firmly in command. There is an adage that it is not what you know but who you know that matters. Nothing was truer in nineteenth-century Washington, where one’s sources of influence were limited to reputation, political stature, and personal interaction, and no one had more access to that last form of influence than the ladies of the city. The Senate wives who continued to demand first calls from the cabinet women, the cabinet wives who refused to allow even a president to tread on their domain, and the women who daily stepped into carriages to knock on thirty doors—and then thirty more—did so out of an understanding that carding as a form of social networking was also a form of power, not only for their husbands, but for themselves.

Further Reading

The best way to learn about Washington’s nineteenth-century calling card society is through the women who built it, beginning with the Diary and Autobiographical Writings of Louisa Catherine Adams, edited by Judith S. Graham (Cambridge, Mass., 2012). Other invaluable works include Margaret Bayard Smith, First Forty Years of Washington Society, edited by Gaillard Hunt (New York, 1906), Selected Letters of Dolley Payne Madison, edited by Holly C. Shulman and David B. Mattern (Charlottesville, Va., 2003), Josephine Seaton’s William Winston Seaton of the National Intelligencer: A Biographical Sketch, which contains many letters by his wife, Sarah (Boston, 1871), and Mary Simmerson Cunningham Logan, Reminiscences of a Soldier’s Wife (New York, 1916). Logan also wrote Home Manual: Everybody’s Guide in Social, Domestic, and Business Life with two chapters on Washingtonian protocol (Boston, 1889). Logan was a Washington insider, as was social arbiter Madeleine Vinton Dahlgren, Etiquette of Social Life in Washington(Philadelphia, 1881), and De Benneville Randolph Keim, Hand-Book of Official and Social Etiquette and Public Ceremonials at Washington (Washington, 1889). Two other excellent late-century etiquette books are Florence Howe Hall, Social Usages at Washington (New York, 1906) and Maud C. Cooke, Social Etiquette, or Manners and Customs of Polite Society, with a chapter on Washington (Buffalo, 1896). The earliest book of its kind comes from E. A. Cooley, Description of the Etiquette at Washington City (Philadelphia, 1829). Note that some of the above nineteenth-century titles have been shortened to manageable lengths.

George Washington’s “Queries on Conduct” (May 10, 1789), and Jefferson’s “Rules of Etiquette” and “Canons of Etiquette to be Observed by the Executive” (December 1803), can be found online at the Library of Congress and in several book editions of their respective papers; the Philadelphia Aurora General Advertiser published a third version of the canons on February 13, 1804. Kathryn Allamong Jacob, Capital Elites: High Society in Washington, D.C., After the Civil War (Washington, D.C., 1995), and Catherine Allgor, Parlor Politics: In Which the Ladies of Washington Help Build a City and a Government (Charlottesville, Va., 2000), offer additional insights into Washington’s nineteenth-century elite society, as does Mark Twain and Charles Dudley Warner, The Gilded Age: A Tale of Today (Hartford, Conn., 1873). For a British perspective, see Leonore Davidoff, The Best Circles: Society, Etiquette and the Season (London, 1973).


Merry Ellen (Melly) Scofield is an assistant editor with the Papers of Thomas Jefferson at Princeton University. Her research centers on nineteenth-century social Washington and includes work on Thomas Jefferson’s dinner parties, the reign of Dolley Madison, and the first ladies of the Cleveland and Benjamin Harrison administrations.


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